Easter Changes How We View Death

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After some experiences in life, you can never be the same: graduating from school, experiencing a major injury or illness; getting married, having a child, getting divorced; getting a major promotion, relocating to another part of the country, losing a job.

Experiences– good and bad– can leave a lasting imprint on our lives. They can figure into almost every choice we make, every situation we encounter.

In matters of faith, however, we often move on to other things too quickly.

I invite you to linger at the empty tomb. To experience Easter. The empty tomb promises the full life we crave. The view from the empty tomb can transform how we view everything if we take time to understand and apply it to our lives. In my next few blogs, we’ll explore some of the ways Jesus’ resurrection changes how we view death, our lives, God, and each other.

Seven Funerals in Seven Years

Back to life-changing experiences: One such experience — or more properly set of experiences—that deeply changed my outlook on life was attending the funerals of my relatives when I was a young student. The first was the death of my Gramma Rumford when I was in sixth grade. I attended six additional funerals as I lost three grandparents, three aunts, and an uncle in the seven years from my sixth through twelfth grades. To this day the smell of certain flowers takes me immediately to memories of funeral homes.

I learned early on that death comes.

At my first funeral, I remember being uncertain what to do at the open-casket viewing (that was standard practice in those days) of Gramma Rumford who died at age 69 from cancer. Though it sounds macabre, I found myself staring at Gramma, expecting to see her eyelids flicker, looking for faint signs of breathing. I was puzzled by how death looked so much like sleep. I almost expected someone to say, “We were wrong! Look, your Gramma is alive!”

Impossible, of course. The wishful thinking of a child.

But wishful thinking can arise from the seeds of faith. Such was the case, not only on that first Easter, but with the account of Lazarus. The raising of Lazarus (John 11) helps us understand the implications of Jesus defeating death.

Jesus’ resurrection means we can never look at death in the same way.

The shortest verse in the Bible proclaims one of the greatest messages of the incarnation, “Jesus wept” (John 11:35). Jesus entered into our suffering. He grieved the heartache of his dear friend, Lazarus, feeling death’s cold hand close around him. He grieved the unspeakable ache of the family’s pain at their loss. Jesus grieved for all humanity subjected to the power of sin and death.

And perhaps Jesus wept the first of his Gethsemane tears…

But grief was not the last word.

Jesus told Martha, Lazarus’ sister, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” (John 11:25). Jesus’ words apply not only to the future, but to our present experience of life and death.

Eternal life starts now

Death has been defeated as the ultimate enemy. Death is not the end of the road. It is the exit ramp to a new way. We don’t dismiss the pain and struggle. We do, however, draw strength by looking beyond them.

We weep, like Jesus. We grieve. And we keep perspective.

“Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent” (John 17:3 NIV).

Professor Leon Morris writes, “The moment a [person] puts their trust in Christ they begin to experience that life of the age to come which cannot be touched by death.”

Three days before posting this blog, we lost a dear friend and member of our congregation to COVID-19. My heart aches for his family and for all of us who loved and respected him. But we do not grieve as those who have no hope (1 Thessalonians 4:13). He has crossed the chasm of death on the bridge of the cross to Life Everlasting. And by faith, we will join him one day.

I draw great strength from the Good News the Apostle Paul proclaims in that great chapter on the resurrection, 1 Corinthians 15:

“‘Death has been swallowed up in victory.’

‘Where, O death, is your victory?

    Where, O death, is your sting?’

The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ.

Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain” (1 Corinthians 15:54-58 NIV)

As that final verse reminds us, Jesus’ victory over death also affects how we view every moment of every day—more on that in my next post.

 

Resilience Requires Double Vision

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“How are we ever gonna’ get through this?”

I hear (and ask!) this question frequently, especially as nearly everyone is being told to stay home to slow the spread of COVID-19 (Coronavirus 2019).

And then there are those who cannot stay home because they provide essential services. They have a very different endurance challenge as they ask, “How are we gonna’ get through this while we’re caring for others?”

I am learning anew a very old lesson. It was taught by Jesus in the Sermon on the Mount.

“Set your heart on the kingdom and God’s goodness, and all these things will come to you as a matter of course. Don’t worry at all then about tomorrow. Tomorrow can take care of itself! One day’s trouble is enough for one day.” (Matthew 6:33-34 J. B. Phillips paraphrase).

These verses teach us not only about God’s promises and our priorities, but also about managing our perspective. I am calling this “spiritual double vision.”

Spiritual Double Vision

Jesus teaches us to concentrate on two focal points to develop and sustain our resilience:

First: Focus on the goal (“God’s Kingdom”).

Second: Be in the present moment (“one day’s trouble”).

I see an analogy with what ophthalmologists call monovision with contact lenses. Sounds like a contradiction to double vision, but keep reading! One website describes it this way, “Monovision involves wearing a contact lens on the non-dominant eye to correct near vision, and a contact lens on the dominant eye (if needed) to correct distance vision. Monovision works because the brain is tricked into thinking that the contact lens is actually a part of the natural eye.” (Source: https://www.verywellhealth.com/what-is-monovision-3421638)

In my analogy, one focal point for distance—for the goal. The other focal point for the near—for the present moment.

A Lesson from Cancer Surgery Recovery

More than seven years ago I was diagnosed with prostate cancer. That was a jolt. Double vision helped me get through my treatment and recovery.

People assured me I would be fine, that the Lord would get me through. I appreciated their reassurance. But there was no shortcut to recovery! I would go through a major surgery with significant physical “disruption” at the very core of my body.

Resilience came from disciplined focus. I got too discouraged when I thought about the weeks and months of recovery and the years of testing for recurrence. I drew strength by focusing on what I could do each day. I rested, walked, ate wisely, and paced my responsibilities. I practiced accepting what I could do and releasing what I couldn’t do.

We are all, in fact, stuck in the present moment. There’s no Fast-Forward to get through the sad, scary parts of life. There’s no Pause button to freeze the precious times. And there’s no Rewind for the “If only’s” and “What if’s” that can flood us with regret.

So how do we handle the future?

Looking Ahead Is Like Swimming Underwater

As a child I loved to swim underwater. We had contests to see who could stay under the longest and who could swim the farthest underwater. One thing was for sure: you can stay under, holding your breath, for only so long. Then you must return to the surface to breathe.

Looking into the future is underwater time (perhaps in more ways than one!). I have learned that, in a time like this, I can’t get too far ahead in anticipation without increasing anxiety. I can go there briefly—out of necessity for personal preparation and as a leader—but I must soon come back to the present moment. I just can’t stay under too long.

Be in the Present Moment

It’s the lesson of manna. When the Israelites had escaped Egypt and were traveling through the wilderness, God sustained them with manna. Manna was a miraculous food substance provided daily, with a double-portion given before the sabbath (Exodus 16). Manna, God’s daily provision, is the reference behind Jesus’ prayer for daily bread in the Lord’s Prayer (Matthew 6:11).

We exercise faith, choosing to trust the Lord for today’s provision. Yes, it’s quite literally an exercise in discipline to say, “Lord, I trust you to provide what I, my family, my loved ones need today.” I’ve often said I would prefer to own a “bakery” so I would be assured of bread for years to come. God’s promise, however, is for today’s needs. By faith I know that’s better than my bakery!

Learn to Cope With A Fuzzy Future

One of the resources from Alcoholic Anonymous, Day By Day (published by Hazelden), begins January 1 with this wise insight:

“It is not always easy to do what is necessary today, but it is impossible to change yesterday or to guarantee what tomorrow will bring. Our year will unfold better by living each day as it comes than it will by regretting the past or anticipating the future.”

Real double vision makes everything look out of focus. With spiritual double vision, we have to learn to cope with a “fuzzy future.” But the good news is that we will have far more clarity, peace and strength for the present moment.

Death Magnified: A Reflection on Lives Cut Short

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Life cut short magnifies death.

The sudden death of basketball legend Kobe Bryant (age 41), his daughter Gianna (age 13), and seven others (ages 13-56) in a helicopter crash in Southern California on January 26th has shaken many people to the core. The impact is similar to the global shock and grief in response to the deaths Princess Diana (age 36), Dodi Fayed, and their driver, Henri Paul in August 1997.

Statistically, about 151,000 people die daily around the globe. About two-thirds of those die from age-related issues. But it’s the deaths of younger celebrities that seem to have the most impact. Consider the so-called “27 Club” of rock stars who died at the age of 27 like Brian Jones, Jimi Hendrix, Janis Joplin, Jim Morrison (who all died between 1969 and 1971), Kurt Cobain and Amy Winehouse.

In a celebrity death, we see death magnified. We experience deeply, viscerally, in ways words fail to express, the tragedy of lost potential, of earthly blessings vaporized in an instant.

For some reason, the death of a public figure brings home the vivid reality of loss that is the strongest mark of death. Everything takes on a new perspective. Time stops. People crave being together. There’s an inner drive, an instinct, to honor the person and to share memories cherished and grieve dreams lost.

Celtic spirituality (not to be confused with the Boston Celtics professional NBA basketball team!) had an insightful name for this experience. Celtic Christians (based generally in the British Isles in the 4th-6th centuries) had a concept of “thin time.” This is a moment or period when we experience that “haunting” of something much more beyond the daily world of our senses and material existence.

We live with a thick curtain between ourselves and “spiritual, eternal” realities. We are absorbed in the world we know. We hardly ever think there’s something more. Then a disruptive event, especially death, pulls back the curtain. It’s like there’s a sheer drape through which we see shadows, sense movement, and perceive a very different “reality.” This is what Christians define as The Real World. 

Death poses the ultimate problem and challenge of life. Followers of Jesus grieve, the Apostle Paul said, “but not as those who have no hope” (1 Thessalonians 4:13).

The Heidelberg Catechism, written in 1563 in Germany during the early years of the Protestant Reformation, presents one of the most reassuring statements of hope in the face of all life’s difficulties, including death, in all theology. Framed as a catechism (a question-answer format used to teach students through memorization), it begins with the most important question we all ask:

Lord’s Day 1 Question 1

Question 1. What is your only comfort in life and in death?

Answer. That I am not my own, but belong—body and soul, in life and in death—to my faithful Savior, Jesus Christ. He has fully paid for all my sins with his precious blood and has set me free from the tyranny of the devil. He also watches over me in such a way that not a hair can fall from my head without the will of my Father in heaven; in fact, all things must work together for my salvation.

Because I belong to him, Christ, by his Holy Spirit, assures me of eternal life and makes me wholeheartedly willing and ready from now on to live for him.

The living Lord Jesus comforts us so we can comfort others.

A life cut short magnifies death. But the resurrected Lord Jesus magnifies Life and gives us an unshakable hope.

When You Feel Powerless

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A tour boat on the Sea of Galilee

We live in a culture of control.

Through technology, we have an amazing amount of control over information and access to all kinds of services. We are used to getting most anything we want (within reason) anytime we want: food on demand, entertainment on demand, online shopping, and much more.

But there are times when things don’t always work “on demand.”

In February 2019, Sarah and I were on the Sea of Galilee with our tour group, crossing from Capernaum to Kibbutz Ein Gev on the eastern shore where we always get “St. Peter’s Fish” with our groups.

Sarah had just finished praying with a woman who had been diagnosed with cancer. I walked over to her, and she looked puzzled.

“What am I doing with this?” she asked, holding up a black coat.

“That’s the coat you borrowed from your mom for our trip here to Israel.”

“Israel?? Where are we?”

My mind started racing. She wasn’t joking…

“What have I been doing?” Sarah asked.

“You just finished praying with Babette because she’s been diagnosed with cancer…”

“Babette has cancer?!” Sarah asked with genuine surprise and alarm.

Obviously, we had a very serious problem on our hands. I don’t recall when I have ever felt so powerless.

I prayed immediately, “Lord, have mercy on Sarah and on all of us.”

Then I remembered (that is, the Holy Spirit reminded me!) that about a year ago, a member of our congregation had told me about an unusual experience he had with a sudden-but-brief episode of memory loss. It’s called transient global amnesia.

I immediately called over our daughter, KJ, and her husband, Brett who were traveling with us. I asked KJ to look up transient global amnesia on the internet. “Dad, this fits what’s going on exactly!”

When we docked for lunch, our guide called a host couple that work with our travel agency’s tour groups. They drove 30 minutes to pick us up and took us to the main hospital in Tiberias, Galilee.

As we rode to the hospital, Sarah spoke with Bonnie (from the hospitality team), remembering more and more. I was so relieved, but knew we had to follow through on the assessment.

There’s much more to this story, but let me just say that, after five hours in the ER, the diagnosis was confirmed: transient global amnesia. She regained her full memory and has been fine ever since.

I am so grateful, but I will never forget how powerless I felt when Sarah’s episode began.

I thank the Lord our story has a happy ending. But we all know there are many stories that don’t end this way. And some of you are living one right now.

So how do we experience our living Lord’s power and care when we feel powerless?

The account of Jesus’ healing a desperate father’s son, when the disciples were powerless to do so, gives us a key insight (see Mark 9:14-29).

When Jesus arrived (following his transfiguration) the father pleaded with him, “If you can do anything…”

“’If you can?’” said Jesus, “Everything is possible for him who believes.” Contrary to many interpreters, I think Jesus’ tone of voice was kind, not mocking. Gently encouraging, not sarcastic.

Biblical scholar Dr. Jim Edwards says Jesus’ response makes it very clear that “it is not a matter of divine unwillingness, nor a problem of divine inability, but human unbelief.”

In fact, the father’s profession, “I believe, help my unbelief,” was enough! The boy was healed instantly.

Faith is not a quantity that can be measured, nor a feeling we must produce. Faith is a quality of trusting. Faith is the trust we exercise when we intentionally nurture confidence in both God’s character and God’s grace shown in Jesus Christ.

When I felt absolutely powerless and cried out to the Lord, the Lord worked.

When we reach the end of our resources, we discover God’s unlimited love and power for those who believe.

 

God’s Will is like Tacking into the Wind

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Many times God’s plan for our lives doesn’t seem very efficient. Rarely do we travel directly from A to B by the quickest, most direct route. There appear to be many detours.

It’s fascinating to read the Bible in light of God’s timing in individual lives. Here are a few highlights to consider:

Noah. How long did it take to build the ark? Considering Genesis 6:3 and 1 Peter 3:20, it could have been up to 120 years.

Abraham. How long was it between God’s promise of a child for Abraham and Sarah and the birth of Isaac? Genesis 12:4 says Abraham was 75 when given the promise, and Genesis 17:17 tells us he would be 100 when his covenant child was born.

Moses. How long was Moses exiled in the wilderness after killing an Egyptian before returning to lead God’s people out of Egypt? Acts 7:23 says, “When Moses was forty years old, he decided to visit his own people, the Israelites.” Exodus 7:7 says Moses was 80 years old when he first spoke to Pharaoh. Based on these scriptures, it was 40 years.

Jesus. How long from birth until he began his ministry? Jesus was 30 years old (Luke 3:23).

We could also consider Joseph’s long experience as a slave and prisoner (Genesis 37-41) and David’s delay from Samuel’s anointing him as king and his actually becoming king (1 Samuel 16- 2 Samuel 5). And, of course, there was Israel’s long awaited anticipation of the coming Messiah.

We could find these illustrations disheartening and be tempted to lose hope. When we read each person’s whole story, however, we learn that God was working in a variety of ways both to prepare people for their situations and to prepare the situations for his people.

One Scripture that has always fascinated me (and I’ve never seen on a calendar or in a book of quotes!) is Deuteronomy 7:22:

“The Lord your God will clear away these nations before you little by little; you may not make an end of them at once, lest the wild beasts grow too numerous for you” (Revised Standard Version).

Little by little? Why not all at once? The unintended consequences of Israel’s immediate conquest of the Promised Land would have been vulnerability caused by a population explosion of predatory beasts. I did not anticipate that.

One quote of mine you may read in a calendar (I’m serious) is a statement I made in my baccalaureate message at my seminary graduation and later published in my article “What to Expect of a Seminary Graduate” in Christianity Today: “Full-grown oaks are not produced in 3 years; neither are servants of God.”

Spiritual maturity is not instant. God shapes and prepares us one step at a time. And that “SoulShaping” takes time. Detours may be better interpreted as times to grow, times to be seasoned and tempered, times to learn additional truths about God, ourselves and others. Primarily, I see apparent delays as times to nurture our love for God over our desires for what we want from God.

The sailboat moving into the wind overcomes resistance by tacking. Tacking is the process of sailing sideways, perpendicular to the wind, instead of sailing straight ahead. In the process, as the sailboat covers more of the lake, sea, or ocean, it also provides different perspectives. Above it, the adverse wind does not halt progress. In fact, knowing how to tack enables progress.

As I said at the outset, many times God’s plan for our lives doesn’t seem very efficient. There appear to be many detours—until we look back from the perspective of time and experience. Sail into the wind with hope, trusting God for progress.

 

God Hates Death

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Photo by Thorsten technoman on Pexels.com

“Doug, I’d like to ask you a theological question.” That’s not a typical comment from my brother, Dave. And we weren’t in a typical location—but it was perfect for getting perspective.

Let me set the context: In June 2018 my wife, Sarah, and I led a missions retreat in Austria. We decided to stay overseas for an additional 10 days in France. We wanted to do a bus tour of northern France and the Loire valley and invited my middle brother (I’m the youngest) and his wife to join us. We had a delightful time.

So we were on the second level of the Eiffel Tower. After walking around to take in the views, we all got cappuccinos. Dave and I sat down, overlooking the Champ de Mars, the larger green space southeast of the Eiffel Tower.

Then came the question: “What do you say to parents who’ve lost their young child? Why would God allow that?”

That’s one version of the toughest question we all ask: Why does God allow suffering and evil?

Within moments I heard myself say, “Dave, God hates death.” I paused as that thought sunk in—for both of us. I can’t recall ever saying it that bluntly before.

“God hates death. Like a doctor hates cancer. Like an educator hates ignorance. Like a judge hates injustice. God is all about life. God gave us life in the first place and made this amazing creation. Death – and all that goes along with it—came into the picture because humanity didn’t want to love God or live in harmony with God.”

“The whole Bible is about God providing ways for us to choose life and love and hope in the midst of death,” I said, “God hates death so much he sent Jesus to defeat death so we could have abundant life now and eternal life with him forever.”

“Is that what you tell parents?” Dave asked.

“In a more interactive and pastoral way, yes, that’s part of the conversation.”

I am so thankful that, in midst of unbearable pain, through faith in Christ, death is not the last word.

“Death has been swallowed up in victory.”
55 “Where, O death, is your victory?
    Where, O death, is your sting?”
56 The sting of death is sin, and the power of sin is the law. 
57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.
58 Therefore, my dear brothers and sisters, stand firm. 
Let nothing move you. Always give yourselves fully to the work of the Lord,
because you know that your labor in the Lord is not in vain.

As Dave and I continued in conversation, one other thought came to me, “And I don’t think we will ever know why things happen the way they do (at least, not in this life). But that’s probably for the best…”

In my experience, even knowing why some decisions are made or why some things happen doesn’t necessarily help. We are likely to question and challenge any reasons. It’s not about why. It’s about God’s love giving us hope and God’s power giving us strength.

 

A Prayer to Make Easter Real in Our Lives Now

Garden Tomb
The traditional Garden Tomb in Jerusalem

For Jesus’ followers, Easter is the defining moment in the history of the world and in our personal history. But it is so easy to lose sight of the Easter Reality. Scottish preacher James Stewart spoke truth when he said we too often live on the wrong side of Easter.

Too often in our churches we are still on the wrong side of Easter. We are like the groping, fumbling disciples between Good Friday and the Resurrection. How our congregations would worship, with what joy and eagerness and abandon the sacrifice of praise would rise to God, if all worshipers knew themselves in very truth to be sons and daughters of the Resurrection! (from his book Heralds of God, pp.92-93).

An Easter spirituality means living in the unwavering confidence that Life, not death (in all its manifestations), has the last word.  The Apostle Paul calls us to see life through what I call “resurrection eyes.”

But God is so rich in mercy, and he loved us so much, that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God’s grace that you have been saved!) For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are united with Christ Jesus (Ephesians 2:4-6 NLT).

To help me live into the right side of Easter and to see life with “resurrection eyes,” I have written a number of prayers in my journal. Here’s one that I’ve written and am praying daily now. (By the way, this prayer is titled to reflect the new life we have in Christ now as we await the consummation of history and the bodily resurrection from death promised to all who believe. The best is yet to be!).

AN EASTER PRAYER: We are risen!

Lord, I believe you are risen!
Make me alive in you!
Strike down the guards of this world who try to keep me in the grave of lifeless worldliness.
Lift me up from the stone slab of this world’s false comforts and deceptive promises.
Unwrap me from the grave clothes of my past failures,
from the bondage of regret,
from all that keeps me from you.
Roll away the stone others have put over my life,
sealing me in the darkness of loneliness.
Lord, set me free, and let me shout, ‘Hallelujah!’
Christ is risen!
He is risen Indeed!
Christ is risen,
and I am risen with Him — Today!

If Angels Could Envy

 

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I have been fascinated by the thought that our faith, in and of itself, glorifies God. This shouldn’t surprise us when we think about the way a person’s faith in us expresses affirmation and inspires our best effort. When someone says, “I know you can handle this,” that faith itself energizes us.

The rest of the “spiritual world” — angels and the “principalities and powers” (Ephesians 6:12)– knows “by experience” the reality of God. James affirms that even the demons believe. “You believe that God is one; you do well. Even the demons believe—and shudder” (James 2:19 RSV).

We alone, humanity created in God’s image, experience God by faith. We alone “walk by faith and not by sight” (2 Corinthians 5:7). Why? I think it is, in part, to glorify God in the eyes of the rest of the spiritual world. When the angels see our faith, they give glory to God. When the powers of darkness see our faith, they are baffled and discouraged. Our trust now honors God in a way unlike those who experience God “directly” in the spiritual world.

The first seeds of this thought were planted by a quote from Forbes Robinson in a book I often read for soul nourishment. It’s advice to a young pastor that easily applies to all of Jesus’ followers.

I think I have told you of my father’s words spoken during his last illness: “If I had a thousand lives I would give them all, all to the ministry.” You will not regret your decision.  If angels could envy, how they would envy us our splendid chance, to be able, in a world where everything unseen must be taken on sheer faith, in a world where the contest between the flesh and the spirit is being decided for the universe, not only to win the battle ourselves but also to win it for others!  To help a brother [or sister] up the mountain while you yourself are only just able to keep your foothold, to struggle through the mist together, that surely is better than to stand at the summit and beckon.

Forbes Robinson quoted in John W. Doberstein, Minister’s Prayer Book (Philadelphia, PA, Fortress Press, 1986), 203-04.

Jesus affirmed this in his post-resurrection encounter with “doubting Thomas”:

Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet believe” (John 20:27-29 RSV).

So what? Glorifying God is more than praise and worship. We glorify and honor God when we show the world that God is able to do more than we could ever ask or imagine (Ephesians 3:20-21).

I am learning to say to myself over and over again, “God’s got this.”

Worried about your job? “God’s got this.”

Concerned about your future? “God’s got this.”

Caught in a conflict? “God’s got this.”

Waiting and waiting and waiting and waiting for an answer to your prayer? “God’s got this.”

Faith is not simply what you believe. It is believing now, trusting now, resting confidently on God’s grace and wisdom and ultimate goodness now.

So here’s a prayer to awaken your faith, “Lord, help me bring glory to you by trusting you now. You got this! Amen!”

 

 

How can I know God cares?

Bedford Baptist Church
First Baptist Church of Bedford, Massachusetts

I think most of us have a hard time believing God really cares, really loves us, and is really watching what goes on in our lives. Then you have one of those experiences that makes it clear.

During my first two years of seminary I served as an intern at First Baptist Church in Bedford, Massachusetts. Of the many special people there, Paul and Elsa had become dear friends. They were a couple in their early sixties who knew and shared the joy of the Lord. Paul was a school teacher and Elsa was a nurse who worked in order to provide the financial means necessary to care for their developmentally-disabled grown daughter.

On my last day there Paul and Elsa arrived early, before the evening service. They asked to speak to Sarah and me privately. They shared how much they had enjoyed our two years with their congregation. They handed us a card but said, “Now before you open it, we need to tell a story.”

“Elsa and I have been praying for you two daily for the past few weeks,” began Paul. “One morning the Lord impressed on my heart that we were to give you something special. I was a bit surprised by what he seemed to want, but I prayed about it and decided to talk it over with Elsa.”

“What Paul didn’t know,” chimed in Elsa, with a sparkle in her eyes, “was that the Lord was saying the same thing to me.”

When they discussed it together they were pleasantly surprised to find that God had put the same idea on the their hearts at the same time!

“God wants you to have this! So go ahead and open the card!”

I opened it, and out fell a check.

“We had each written down the amount the Lord told us on a piece of paper, traded papers and opened them at the same time— and it was the same amount.”

It was a check for $500! From this dear couple who had little “extra” to share.

“We felt the Lord wanted you to have this as you start your family.”

I was speechless. Sarah and I both were moved to tears. How could Paul and Elsa have known that we had been praying about starting our family? The gift of money itself was amazing, but their sense of the purpose for the money showed God’s care in a way I had never seen it before. The Lord moved through others to supply a need we hadn’t shared with another soul. (I told this story in my book Questions God Asks, Questions Satan Asks, Wheaton: Tyndale House Publishers, 1988, p. 234-235.)

I have never been able to share that story without tears welling up in my eyes. God is so good. Worry denies or distracts us from the evidence that God takes care of us every single day– even if we don’t notice it.

“So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need” (Matthew 6:31-33 NLT).

The Lord used Paul and Elsa to convince us, as we stood poised on the brink of ministry, that he literally knows our needs before we even ask him. Bless the Lord– and bless his people who listen and are part of his provision.

“For we live by faith, not by sight” (2 Corinthians 5:7 NIV)

Now some of you may not have a dramatic story like this to share. Or it could be that you may have forgotten that time (or those times) God truly showed his grace and mercy. We walk by faith, not by sight—but always watch to see God’s hand at work. When God works, write it down in your journal—and go back to it often to fuel your faith and gratitude.

 

“Lord, you have a problem here…”

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I was talking with a friend who had experienced a remarkable healing from cancer. It was hard to distinguish between the effectiveness of medicine and the power of prayer, but my friend, Laura, gave God the glory. Then after a number of years the cancer returned.

“I’ve told everyone God healed me. Now what?” she asked through tears.

“So what are your prayers like now?” I asked.

She said, with a smile breaking through the tears, “I’ve been saying, ‘Lord, you have a problem here!’”

I never thought of a prayer like that. At first it seemed a bit presumptuous to me, as if God were obligated to help her for the sake of his own reputation. But her spirit was humble. She was trusting God, not testing God. So I continued exploring Scripture with her prayer in mind.

You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures (James 4:2-3 NIV).

Laura was not being selfish. She truly wanted people to be encouraged to trust God because of her story.

“You parents—if your children ask for a loaf of bread, do you give them a stone instead? 10 Or if they ask for a fish, do you give them a snake? Of course not! 11 So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give good gifts to those who ask him” (Matthew 7:9-11 NLT).

Countless scriptures call us to pray based on God’s love for us as cherished children. God wants to be part of our lives and for us to be equipped for his work.

I began to realize I often limited my prayers to my own imagination. If I couldn’t see a practical, reasonable answer, then I wasn’t sure how to pray. Laura released her concern to the Lord, without any need to “filter” her request through questions like, “What’s really possible now?” or “Lord, how could you ever do this?”

I experienced a breakthrough in prayer when I realized I didn’t have the figure out the answer to my prayer. I could just lay the problem at the Lord’s feet—and let go. It wasn’t up to me to solve it. I learned to say, “Describe, don’t prescribe.” Don’t try to tell God how to make it happen.

Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you (1 Peter 5:6-7 ESV).

I hope you understand what I mean when I say I think God enjoys “showing off” sometimes. Not to build God’s ego—that’s ridiculous. But to delight us with the wonder of it all.

Think about God’s creativity

…with Abraham and Sarah giving birth to a child, Isaac, when they were far past child-bearing capabilities (Genesis 18);

…with Gideon doing battle with an army of 300 instead of 30,000 (Judges 7);

…with Elijah and the widow of Zerephath experiencing the miracle of God providing flour and oil for months during a time of famine (1 Kings 17).

Then there is the experience of King Jehoshaphat facing the invasion of three armies coming against Judah. He prayed, O our God, will you not execute judgment on them? For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you” (2 Chronicles 20:12). The next morning, they gathered with the choir ahead of the army and began to worship.

22 And when they began to sing and praise, the Lord set an ambush against the men of Ammon, Moab, and Mount Seir, who had come against Judah, so that they were routed. 23 For the men of Ammon and Moab rose against the inhabitants of Mount Seir, devoting them to destruction, and when they had made an end of the inhabitants of Seir, they all helped to destroy one another (2 Chronicles 20:22-23 ESV).

My faith grows when I see God work in ways I could never imagine. I love it when I look around and say, “Wow! I never saw that coming!”

If I could figure it out, I wouldn’t depend on God.

Don’t prescribe, just describe. And watch our creative God work!